And here is the final FINAL cover for POISONED BLADE (Court of Fives 2)
Publication date 16 August 2016.
You can pre-order at Amazon and at Barnes & Noble (it’s not up yet at Indiebound).
And here is the final FINAL cover for POISONED BLADE (Court of Fives 2)
Publication date 16 August 2016.
You can pre-order at Amazon and at Barnes & Noble (it’s not up yet at Indiebound).
Join Tessa Gratton and me as we read the Shahnameh by Abolqasem Ferdowsi. We’re using the Dick Davis translation (Penguin Classics).
Today’s portion: The Seven Trials of Rostam
Synopsis: “Rostam faces a variety of challenges on his way to rescue King Kavus, several of which his horse saves him from, receiving no thanks or praise for his efforts. The White Demon is killed, Kavus rescued, and Mezandarin conquered.”
TG: Kate warned me that in this section Rostam is kind of a dick, so I was prepared for arrogance and a certain level of dickishness, but must admit I was shocked that he was mean to his horse. It’s like kicking a dog, and basically, I’m out. It would’ve taken a lot for me to forgive him for that (and for starters, he should have apologized profusely or acknowledged that his horse was actually the smarter, more worthy of the pair). Instead, he continues to be arrogant and pig-headed and just leaps to conclusions, running around ripping off people’s ears (even if they are the servants of sorcerers that seems pretty extreme). Not to mention that song he writes about himself.
This section was pretty rough going for me because of a lack of emotional investment. Kavus brought this on himself and as yet I’ve been given no reason to care what happens to him, and Rostam is a dick. (I felt more sympathy for the king of demons, because at least he “grieved for Arzhang and the White Demon.” The entire episode devolves into a long whose got bigger balls battle in which everyone is a savage leopard, massive elephant, or ferocious lion, or all three, or one then the other, and it got a bit tiring. At least Rostam was briefly afraid of the White Demon, and I almost liked him for a second when he admitted that if he survived this battle he’d probably live forever. I’m not sure it’s supposed to be funny, but it felt like combating fear with humor.
I did enjoy the vivid descriptions thought, like the death of the White Demon and that the “learned doctor” suggested White Demon brains could cure Kavus’s blindness.
By far, the most vivid image for me was near the beginning when Rostam is so thirsty “the flesh of his tongue was split open.” SO graphic and visual I could feel it myself.
KE: Yeah. The horse. After an entire episode devoted to the finding and choosing of Rakhsh, and all of the horse’s superb qualities, and then Rakhsh SAVES the hero and gets abused for it, I was taken aback. I wondered: How am I supposed to see Rostam as a shining hero when he abuses his OWN HORSE? Zal would never have acted this way!
Like Tessa I could not help but feel some sympathy for the demons. That Ferdowsi bothers to mention their emotions and grief interests me; he could have simply written them as ravening savages, but he did not. And that leads me into more ruminations.
Are we meant to be critical of Rostam? Can he do no wrong and therefore any and all of his actions are right because he is fighting for what the story has already positioned as righteous (the king with farr)? How does this compare to Kavus, who engages in an endless series of actions in which he screws up, is forgiven simply because he is king, screws up again, and is yet again allowed to repent and then be the perfect leader over a world in harmony?
I have a lot of questions about this. I haven’t read any discussion of the Shahnameh but it must be extant. I must suppose that in a culture as literate and with as strong a sense of cultural history as Persia/Iran, there will be reams of references, reflections, and commentary. The idea of a righteous man righting for an unrighteous king because that is the order of the day is clearly a large part of the conflict here, and while I always saw Zal as playing the part of a righteous lord submissive to the king who maybe isn’t quite worthy of him, this episode made me doubt Rostam. Yet I must always be aware that I am bringing my own USAian expectations into the mix. When we have finished this readalong I am going to seek out more reading on this, and specifically (if I can find it in translation) Persian voices discussing their great national epic.
To close: the noble Rakhsh. We love you.
Next week: The King of Hamaveran and His Daughter Sudabeh
Previously: Introduction, The First Kings, The Demon King Zahhak, Feraydun and His Three Sons, The Story of Iraj, The Vengeance of Manuchehr, Sam & The Simorgh, The Tale of Zal and Rudabeh, Rostam, the Son of Zal-Dastan, The Beginning of the War Between Iran and Turan, Rostam and His Horse Rakhsh, Rostam and Kay Qobad, Kay Kavus’s War Against the Demons of Manzanderan
Join Tessa Gratton and me as we read the Shahnameh by Abolqasem Ferdowsi. We’re using the Dick Davis translation (Penguin Classics).
Today’s portion: Kay Kavus’s War Against the Demons of Mazanderan
Synopsis:
“In which Kay Kavus becomes convinced that he is more powerful and awesome than even Jashid and Feraydun, attacks the demon homeland, and he and his entire army are literally blinded by his arrogance.”
TG: Not a lot of surprises in this section. Everybody by now should know what to expect from the moment the first lines open warning us about bad seeds taking over from their father kings. Once Kavus declares himself greater than the great warrior-kings who have come before him, we know he’s doomed, it’s only a matter of how.
I’m a little confused still about what demons are – I can’t tell if they’re all supernatural beings (some of them have to be, throughout the story), but sometimes they seem to be humans who use dark magic and follow Ahriman, not God. That they are mortal, with cities the Persians can travel to and kings and women and children speaks to them being sorcerers, not supernatural creatures.
The counselors certainly can tell a demon when they see one, though, despite the fact that I assumed the first demon, the one who tempted Kavus to invade Mazanderan, was in disguise. Kavas’s counselors knew right away he was talking about attacking the demon homeland, and it’s a wonder the demon was allowed to play at all, if they knew what he was.
(Kavus, of course, would have assumed himself to be too great to be tempted, so I can see him allowing a demon to play music in his court. He’d think he was immune.)
I thought it was pretty funny that Kavus either wants to destroy all the demons…. or tax them heavily, and poor Zal!!! I get the feeling Zal just wants to be left alone, but god, ok, fine, he’ll help out because it’s the right thing to do.
Very much looking forward to the next section of Rostam’s seven trials. You know he’s a hero because he has trials.
KE: Yes, indeed. Heroes will have trials. In fact, now that I think about it, that makes me want to write a story about a heroine having trials.
My thoughts: a demon trouble maker sets up this war! I have to think this was not done with the knowledge and consent of the demon king because the king does not react until he is attacked. I also can’t quite tell if the demons are bad by nature, supernatural, or just sorcerers. What they are is not the same as humans, somehow. Also I noted how the demon king’s heart is filled with pain when he hears news of the war devastating his subjects.
In some ways this reminds me of Jewish stories about demons, who are otherly natured people who have some supernatural aspect but who are not explicitly evil. In fact, there are Jewish demons who believe in G-d and follow the mitzvot and pray just as other Jews do.
Quotes:
“he wastes the wealth he took no pains to accumulate” and “Kavus is an arrogant man who has not experienced the heat and cold of this world” both remind me of our own economic inequality landscape, not to mention the current election in the USA. People who think that by being born into wealth they somehow have inherited greater worthiness. There are so many stories, both fictional and historical, of the inheritors of wealth and rulership squandering that which their forefathers (usually) created or built. They demand the privilege that’s already shown them. So it’s interesting to see what Zal says to Kavus (that he hopes never to hear Kavus bewail his misfortune and bad decisionmaking), and then of course that is EXACTLY what happens because this is in part a story of the fall of the mighty.
Also it is interesting to me how much of the story is taken up with council meetings, more than battles.
My favorite phrase:
“it was a place that even elephants feared.”
Finally, on the related but not quite analogous subject of usurpers who have taken the throne from a rightful heir, I urge every person to check out the Telugu film BAAHUBALI: THE BEGINNING (photo above) which is epic fantasy at its finest. There is good, there is evil, there are four major women characters (although they never talk to each other, but I’ll take what I can get), and it also reflects that element we have discussed in reference to Zal in which the hierarchy is set as by the gods, so that even a clearly superior prince like Zal will never try to usurp the line of Feraydun. One of the characters in Baahubali is a great warrior who serves a king he knows is unjust, because “you are the king and we are your slaves.”
Here’s the trailer:
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Next week: Rostam’s seven trials!
Previously: Introduction, The First Kings, The Demon King Zahhak, Feraydun and His Three Sons, The Story of Iraj, The Vengeance of Manuchehr, Sam & The Simorgh, The Tale of Zal and Rudabeh, Rostam, the Son of Zal-Dastan, The Beginning of the War Between Iran and Turan, Rostam and His Horse Rakhsh, Rostam and Kay Qobad
Two days ago I turned in the first draft of Court of Fives 3 to my editors at Little, Brown Books for Young Readers.
I’m so excited that I had to put that news in BOLD.
My editors will read it and then the revision process begins. Meanwhile I’m resuming work on Black Wolves 2, about which I am extremely enthusiastic because it is filled with Stuff I can’t wait to write.
However, I am exhausted. In the interest of promoting creative health and minimizing my skate along the thin ice of burnout, I’m taking the rest of April off from writing my Worldbuilding Wednesday posts. I’ll resume in May.
The Shahnameh Reading Project will continue every week, and if you haven’t joined us yet, it’s not too late to start because this classic of world literature just keeps getting better and better!
World Building Wednesday: A series of short posts in which I write about my personal theory of how I approach world building, specifics of things to consider, and practical suggestions on how to use world building in the text. This is not a prescriptive program. I don’t think people must do things the way I do. I talk about my process because it is what I know. That’s it. Short bites: long tail.
This week I present an excellent post on tropes by Juliet E. McKenna. She’s recently released her Aldabreshin Compass series in ebook format. It’s a story I can’t recommend enough for its fantastic setting and characters and story. In fact, check out that link for some excellent posts on worldbuilding.
I asked Juliet to write about tropes because I think that if used wisely they can be a useful tool when thinking about worldbuilding.
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TROPES
Juliet E. McKenna
Just what is a trope and what should you do with it?
It’s one of those words batted back and forth in creative writing conversations, and if everyone else nods wisely but you don’t actually know what it means mostly you’ll mostly sit quietly and try to work out what it means from context.
Unless you can stealthily look up a definition in an online dictionary. Though that may not be overly helpful. According to the Concise OED, it’s ‘a figurative (e.g. metaphorical or ironical) use of a word’, from the Greek/Latin for ‘to turn’. Merriam Webster is more useful. ‘A common or overused theme or device’.
Oh, so it’s another word for cliché? Yes and no, and this is why this particular word has become useful in discussions about plot, character, setting and all the other intricacies of creating convincing fiction. ‘Cliché’ invariably has negative associations. A cliché is a woman spilling red wine on a white dress or tablecloth in the first five minutes of a TV crime show. You just know that’ll be mirrored by blood before the closing credits – or before the first adverts.
But let’s not forget that a classic can often be a cliché that’s simply been really well presented. There are only so many plots after all. The number varies from thirty six to seven, depending on which writers’ handbook you read. Some strip all these down to two essentials, literal or metaphorical; ‘someone goes on a journey’ and ‘a stranger comes to town’. Those who go still further insist these are the same thing, just from two different perspectives. More than that, especially in genre writing, some much-repeated plot elements are essential. If you’re writing a murder mystery, there pretty much has to be a dead body somewhere – without or without a wine/blood-stained dress.
The vital thing to remember is it’s not what you do but the way that you do it. The difference between cliché and trope is akin to the difference between stereotype and archetype. The wiser, older man offering guidance is an archetype in fiction. The very word ‘Mentor’ was originally the name of Odysseus’s trusted advisor. Someone playing this role can be a useful writerly tool. But if all a story has is an old man who turns up to offer plot-crucial information when the narrative stalls, that’s a stereotype. That character has to be integrated into the world and the story’s relationships to be a memorable individual as well as one who resonates with the reader’s familiarity with the archetype. Then you have mentors as different as Polonius in Hamlet, Belgarath in the Belgariad and Obi Wan Kenobi in Star Wars.
In the same way, recognising tropes becomes an essential writerly skill. Then you can look at what other writers have done with them and find your own, distinctive take. Because what the people reading your work – from agents and editors though to the stranger picking your novel up in a bookstore – are looking for is a unique blend of the familiar and the unanticipated. Otherwise you’ll get the same sort of rejection letters as my first and thankfully unpublished epic adventure. ‘There’s nothing to distinguish this from the half dozen other competent fantasy novels that have crossed my desk this week.’
That blunt assessment helped me understand how to work effectively with well-established tropes in my epic fantasy writing. In my Tales of Einarinn, a young woman goes on a quest to unravel the mysteries of magical artefacts – because she’s initially blackmailed and after that, she’s in it for the money. How’s that going to affect her decision making? In The Aldabreshin Compass sequence, the central character is an honourable feudal lord in the high heroic tradition – which means he doesn’t question unpalatable aspects of his absolute power. So can the reader entirely trust the world view of a good man with massive blind spots? In The Chronicles of the Lescari Revolution, rival dukes are battling for the crown in classic epic fantasy fashion. Only the ordinary folk who suffer in such warfare have decided they’re sick and tired of it. What happens to a feudal elite when those they’re ruling withdraw their co-operation? In The Hadrumal Crisis, I take a look at a frequently unexplored question in fantasy; why don’t wizards rule the world? All too often, the answer seems to be ‘because they’re jolly decent chaps, like Gandalf’. Well, what happens if they’re not?
So you can use tropes to draw readers into your story and then surprise them with a plot twist at the outset. How about setting up a mighty hero with a magic sword departing on a quest, only to have him fall off his horse and break his neck, leaving someone wholly unexpected to pick up that burden? An old woman whose wisdom is countered by her infirmity. A young man with domestic responsibilities which he can’t simply abandon. Let’s not forget how unusual The Lord of the Rings was at the time of its publication. Quests before that were all about retrieving an item of power, not destroying it. Great heroes did great deeds, not humble everyman Hobbits.
As you become practised at spotting tropes you can start to actively use them within your writing. As your story progresses, you can use familiarity to fulfil readers’ expectations and maintain the swift pace of a narrative, saving everyone time and pages. As your tale approaches its climax, you can offer up a range of possible plot options and keep the reader guessing which way events will turn. Is this Thermopylae, Roncevaux or Helm’s Deep? Not that your readers need to know the specifics of those particular battles. They’ve seen these tropes play out in countless movies and books. Will there be a valiant last stand? Will treachery undermine all heroics? Will anyone escape, how and at what cost? Will there be a last minute reprieve? Or something else entirely?
Something else entirely is what you should aim for and the more famous or familiar a trope is, the harder it becomes to do something genuinely unexpected with it. Is anyone going to come up with a convincing new twist on the ‘no man born of woman can slay me’ prophecy after William Shakespeare has given us Macduff from his mother’s womb untimely ripped, and Tolkien offers Dernhelm’s defiant cry ‘But no living man am I!’.
As for tediously repeated tropes, the woman seeking revenge on her rapist and the man seeking revenge on whoever killed his girlfriend/wife/mother really have been done and done again ad nauseam across so many genres and narrative forms. A talented writer might well come up with a new take on these but still fail to find an audience because the familiarity of that premise has now bred such contempt that no one even bothers to read past the first page or watch more than the first five minutes.
So pick your tropes carefully, and always remember to only use them as a starting point or as a writerly tool. You also need all the other elements that make up compelling fiction; fully realised characters, a gripping plot, a convincing setting. Otherwise you still risk falling into stereotype and cliché. What you’re aiming for is that elusive balance between offering your readers the reassurance of archetype and the rewards of the unexpected.
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Next week: Trope Study: The Forced Marriage
Previously: Introduction, The Flowering of an Image, Inductive to Deductive, Image to Idea: A Practical Idea, Deductive or Inductive: A Guest Perspective (Aliette de Bodard), The Map as Theory, Geography is Destiny, The Big Narratives Stand Atop Those Lives, Writing Outside Your Own Experience, Narrative Maps, Writing Women Characters into Epic Fantasy Without Quotas
Join Tessa Gratton and me as we read the Shahnameh by Abolqasem Ferdowsi. We’re using the Dick Davis translation (Penguin Classics).
Today’s portion: Rostam and Kay Qobad
Synopsis: Kay Qobad is made king of Persia, and with Rostam’s help, they end Afrasyad’s invasion and Qobad rules for 100 years.
TG:
First of all, Kay Qobad is a great name. But I remain mind-boggled that Zal or Rostram even aren’t taking the throne. This story is really serious about farr and lineage – probably this is evidence of Zal’s honor and goodness that he refuses to consider it himself.
When Qobad is made king, I love this detail that he places the crown on his own head – after it’s suspended over the throne. He is not ordained or given the crown by a man’s hands (or woman’s or priest’s) but takes it as if from God himself. Very strong symbolism.
The description of the army is amazing! “the world was like a sea of pitch over which twinkled a hundred thousand candles!”
I’m a little in love with Rostam’s frustration at himself, though this is his first battle, so of course he makes mistakes: “Why didn’t I tuck him under my arm instead of hanging on to his belt?” LOL. This is a wonderful characterization moment.
It was interesting to me that previously Afrasyab was bloodthirsty and happy to be in this war against Persia, but then he’s nearly killed, and it changes his entire outlook on the war — he tells his father how it’s impossible to understand without being there, and that’s always been Pashang’s fault.
“Wherever there is a kingdom, there is warfare.”
This book is really teaching me to let go of timelines. Qobad rules for 100 years and the next section is his son’s rule… and Rostam is clearly going to play a part as a young, strong warrior, not old like Qobad. Even Zal is still alive.
Like you I am fascinated by this theme of correct kingship. Pashang and Afrasyab are also descended from Feraydun, just like Kay Qobad.
The text continues its exciting war stories, but now as you say we get to see Afrasyab change his tune. The arguments he makes to Pashang are quite interesting when contrasted with the idea of farr:
“You should renounce this ancient longing for revenge,” he argues, and goes on to point out that, “worse than this [deaths of many men], your name and reputation, which can never be restored, have been destroyed.”
At times I think some people may see this obsession with name and reputation as some sort of holdover from older days but don’t we see it playing out in modern media constantly?
Beautiful descriptions from this week:
“the calligraphy of the letter this man wrote was so beautiful that it was worthy of a master”
I love that calligraphy is seen as this valuable and honored.
And, yes, what’s not to love about Rostam’s fight with Afrasyab? (see illustration, above)
Kay Qobad’s final speech is quite idealistic, in its way. Justice and generosity conjoined are the fulcrum on which a peaceful world turns.
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Next week due to deadline hell we have to take another BYE week. But we will return on April 15 with Kay Kavus’s War Against the Demons of Manzanderan.
Previously: Introduction, The First Kings, The Demon King Zahhak, Feraydun and His Three Sons, The Story of Iraj, The Vengeance of Manuchehr, Sam & The Simorgh, The Tale of Zal and Rudabeh, Rostam, the Son of Zal-Dastan, The Beginning of the War Between Iran and Turan, Rostam and His Horse Rakhsh
Hey, lovely readers. I missed posting this week’s Worldbuilding Wednesday because I am on such a tight deadline that I have no brain for anything else until this draft gets done.
My apologies.
I have a lovely post on Tropes by Juliet McKenna. It will go up next week. In fact, I’m going to set it up and schedule it right now.
Join Tessa Gratton and me as we read the Shahnameh by Abolqasem Ferdowsi. We’re using the Dick Davis translation (Penguin Classics).
Today’s portion: Rostam and His Horse Rakhsh
Synopsis: Rostram chooses a horse that was foretold to be his.
TG: This was a nice, short episode to dig into, and I was most struck at what an important role the mare had. She protected her foal for his destiny by attacking anyone tried to take him like a lioness, and even though she doesn’t have a name, she was the first horse described in this section, and described beautifully.
Interesting to me that the horses are linked to lions and dragons — I’ve read some in the past about war horses, and they truly are vicious when trained for war.
My favorite part of this piece, though, was the line “the price of this horse is Iran itself.” The horse is quite literally priceless, but also costs a very important promise. I love the symbolism of this exchange.
I went looking for some images of Rakhsh, and they’re plentiful, but very interestingly I also discovered that Rakhsh is the name for an Iranian armoured truck.
Some of my favorite images of the horse Rakhsh:
(Image from the British Museum)
http://www.bl.uk/learning/images/story/shah/Rostam’s%20horse%20Rakhsh.jpg Here’s another painting from one of the illustrated versions of Shahnameh! This one on a webpage through the British Library. Interesting that the horse is painted in a pattern like a leopard or giraffe! that is not what I was imagining by the description of “saffron petals, mottled red and gold” but I can see how that’s near what they meant.
KE:
The price of this horse is Iran
This line is everything. This is why I read. This is why I write. If a story started off with this sequence it would be nice but it wouldn’t mean anything special; it wouldn’t have weight and resonance. It’s only after the build up of episodes, after the disasters of the war with Turan and the lack of a king, that it hits with all the power and majesty that I want from a story.
I actually read this section and the next one right after finishing the Turan/Iran war section because I was so filled with adrenalin and with all the “what happens next!” feels. We are really headed into the famous meat of the tale.
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Next week: Rostam and Kay Qobad
Previously: Introduction, The First Kings, The Demon King Zahhak, Feraydun and His Three Sons, The Story of Iraj, The Vengeance of Manuchehr, Sam & The Simorgh, The Tale of Zal and Rudabeh, Rostam, the Son of Zal-Dastan, The Beginning of the War Between Iran and Turan
World Building Wednesday: A series of short posts in which I write about my personal theory of how I approach world building, specifics of things to consider, and practical suggestions on how to use world building in the text. This is not a prescriptive program. I don’t think people must do things the way I do. I talk about my process because it is what I know. That’s it. Short bites: long tail.
This week I have a 9000 word essay going up on Tor.com, so I’m linking to it as my world-building Wednesday post on the principle that 9000 words is a novelette and thus equals 2 or 3 or even 4 posts.
Here’s the introduction:
The cold equations of “realism,” some claim, suggest there is little scope for women taking an active and interesting role in epic stories set in fantasy worlds based in a pre-modern era. Women’s lives in the past were limited, constrained, and passive, they say. To include multiple female characters in dynamic roles is to be in thrall to quotas, anachronisms, Political Correctness, and the sad spectacle and dread hyenas of wish-fulfillment.
Is this true?
Let’s leave aside the argument that, in fantasy, if you’re going to include dragons you can also plausibly include women in a range of roles. That’s absolutely correct, although it veers uncomfortably close to equating women’s presence in epic narrative to that of mythical creatures. As an argument to include women it’s not even necessary.
Of course there are already many fascinating and memorable female characters in epic fantasy, with more being added every year. So, yes, write women—write people—however you want, with no limits and constraints.
More importantly, any cursory reading of scholarship published in the last fifty years uncovers a plethora of evidence revealing the complexity and diversity of women’s lives in past eras and across geographical and cultural regions.
I’m not suggesting the legal and political situation of women has been universally equal to that of men across world history, much less equivalent in every culture. And this essay is not meant to represent a comprehensive examination of women’s lives (or what it means to be called a woman) in the past, present, or cross-culturally. Far from it: This represents the merest fractional fragment of a starting point.
My goal is to crack open a few windows onto the incredible variety of lives lived in the past. How can women characters fit in epic fantasy settings based on a quasi-historical past? How can their stories believably and interestingly intersect with and/or be part of a large canvas? You can model actual lives women lived, not tired clichés.
Here, mostly pulled at random out of books I have on my shelves, are examples that can inspire any writer to think about how women can be realistically portrayed in fantasy novels. One needn’t imitate these particular examples lock-step but rather see them as stepping stones into many different roles, large and small, that any character (of whatever gender) can play in a story.
You will find the rest at Tor.com.
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Next week: An introduction to tropes, by guest author Juliet E. McKenna.
Previously: Introduction, The Flowering of an Image, Inductive to Deductive, Image to Idea: A Practical Idea, Deductive or Inductive: A Guest Perspective (Aliette de Bodard), The Map as Theory, Geography is Destiny, The Big Narratives Stand Atop Those Lives, Writing Outside Your Own Experience, Narrative Maps
World Building Wednesday: A series of short posts in which I write about my personal theory of how I approach world building, specifics of things to consider, and practical suggestions on how to use world building in the text. This is not a prescriptive program. I don’t think people must do things the way I do. I talk about my process because it is what I know. That’s it. Short bites: long tail.
As readers and as writers we often rely on narrative maps to navigate the rhythms and structures of a story.
By a “narrative map” I don’t mean a map of where the character goes during the story, although that is one definition of a narrative map.
A narrative map can also be defined as the structure of a story. Aristotle wrote that tragedies have a three part structure: beginning, middle (complications), and end (resolution). This is a narrative map used so commonly in Western stories that readers and audience who are accustomed to it may have a hard time engaging with stories that don’t follow its basic outline. It is by no means the only narrative map in terms of internal structures. “Beads on a string”–an episodic structure–is another way of structuring story, although the individual episodes may (or may not) use an internal “three act” structure (as per Aristotle, above). People get used to these rhythms and feel their absence if they are lacking even though other story structures are just as legitimate.
A narrative map may also be defined as a familiar plot form or plot outline. There are seven basic plots, or maybe it is eight, or there is a universal monomyth that follows a known pattern, or folktales repeat similar patterns of departure, journey, and return. All of these can be true at the same time without being the only truth, without being universal. I’m a huge fan of Vladimir Propp’s Morphology of the Folktale as a way of thinking about structure, but it isn’t the only way. These general plot-outline theories are ways of comprehending and analyzing narrative and how it functions within the human psyche.
Another way to think about narrative maps is as landmarks. Most of us walk through familiar terrain every day as part of our ordinary lives. We navigate by means of landmarks we have become so accustomed to that we half forget they are there. Turn right at the gas station. Drive past the statue of Napoleon. The foothills rise to the east.
When it comes time to give directions we often use landmarks; they are easier to grasp and identify. In older times, before GPS systems, printed maps, and copious signage, people relied on landmarks and knew them well.
As readers we come to rely on landmarks as well. A happy ending or a tragic one, depending on the tone of the story. The expected point in the tale where the good guys suffer a terrible setback. When a couple meets cute, or meets in a hostile manner, we recognize the terrain: after a series of obstacles they will find a way to be together. Character types who will behave a certain way or fulfill specific roles within the story make us feel welcome and comfortable.
Readers may feel a story fails if it doesn’t meet their narrative expectations. If characters behave in ways that go against common tropes readers may feel cheated. They may read past problematic elements if expectations are otherwise met. Often problematic aspects of a narrative are part and parcel of its map, so embedded that the story doesn’t really function without them.
Do we contest biases that are embedded in the text if they are so familiar we have come to expect them? I’m reminded of this every time I see a children’s feature cartoon in which 80% of the voice actors are male, with a single lead female actor and one or two minor roles for women. I’m reminded of this every time I read a science fiction or fantasy novel or watch a tv show that features numerous prostitutes and strippers: space hookers, tavern wenches, brothels, rape towers, strip joints doubling as important meeting places for plot developments. It’s remarkable what a high percentage of women in the narrative universe are involved in sex work, and how often readers and viewers simply let it flow past without remark, because it is the landmark they expect. This comment is not about sex work, by the way, but rather about the common narrative expectation that women-as-characters are most important in terms of their sexual availability and attractiveness to men. Another example is the increasing narrative use of violence to solve problems rather than solutions like competence, negotiation, debate, bargaining, and so on. Recently my spouse and I watched a European film and he kept expecting violence to break out but it never did; he was watching the film as if it had been made in Hollywood, in which case random acts of violence would have been used to ramp up tension and to settle the conflict. It’s sobering to realize how violence-as-appropriate-solution has become embedded in our narrative map.
These narrative maps are the ground we walk on. As writers we can use familiar maps to guide people through our stories. We can strive to create narrative maps that incorporate familiar elements but let them branch off into new directions, or twist back in unexpected ways. It is difficult and perhaps impossible to write a story (within a larger cultural setting) that touches no known landmarks, offers no accustomed landscapes or understood patterns. But by examining context and thinking about what narrative maps we may be walking through without conscious thought, we can vary and complicate an otherwise standard story.
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Next week: Either a guest post by Juliet McKenna about tropes. Or an extremely long essay by me on writing women characters in epic fantasy without quotas. Which will it be? Check back next week!
Coming soon: More on tropes. Invisible context. Cultural ecology. Writing past gender defaults. And I know some of you are waiting for the next practical example.
Previously: Introduction, The Flowering of an Image, Inductive to Deductive, Image to Idea: A Practical Idea, Deductive or Inductive: A Guest Perspective (Aliette de Bodard), The Map as Theory, Geography is Destiny, The Big Narratives Stand Atop Those Lives, Writing Outside Your Own Experience